Charles Spurgeon's "Morning & Evening" September 28th
Charles Spurgeon's "Morning & Evening" September 28th
Morning
“Who is this?”
Matthew 21:1-16
Matthew 21:1-3
He had the hearts of all men under his control, and at once moved the owner to lend his ass. The colt came and its mother at its side, for Jesus would not cause even the meanest creature a needless pain by separating it from its young.
Matthew 21:4 , Matthew 21:5
He came in state as a judge, but it was in fitting state, and such as was becoming in a true ruler in Israel; for he did not ride upon the horse which was the boast of Egypt, but on the humbler ass, which ancient lawgivers had been content with.
Matthew 21:9
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David or, “Save now, we beseech thee”
Matthew 21:10
Bishop Hall has well said: “The attending disciples need be at no loss for an answer. Which of the prophets has not put it into their mouths? Who is this? Ask Moses, and he shall tell you, the seed of the woman who shall bruise the serpent’s head. Ask your father Jacob, and he shall tell you, the Shiloh of the tribe of Judah. Ask David, and he shall tell you, the King of Glory. Ask Isaiah, and he shall tell you, Emmanuel, Wonderful, the mighty God, the Prince of Peace. Ask Jeremiah, and he shall tell you, the righteous Branch. Ask Daniel, and he shall tell you, the Messiah. Ask John the Baptist, he shall tell you, the Lamb of God. The God of the prophets hath told you, This is my beloved Son, in whom I am well pleased. Yea, the very devils themselves have been forced to confess, I know thee who thou art, the Holy One of God. On no side hath Christ left himself without a full and plain testimony.”
Matthew 21:11-13
This was his second purgation of the temple. He had cleansed it once before in his earlier ministry. A las! when good things begin to be perverted they need many cleansings before they are set right again.
Matthew 21:14-16
Let children learn from this that Jesus values their praises, and let them give him their hearts while they are yet young.
Ride on, ride on in majesty!
In lowly pomp ride on to die:
O Christ! thy triumphs now begin
O’er captive death and conquered sin.
Ride on, ride on in majesty!
Thy last and fiercest strife is nigh:
The Father, on his sapphire throne,
Expects his own anointed Son.
Ride on, ride on in majesty!
In lowly pomp ride on to die:
Bow thy meek head to mortal pain;
Then, take, O God, thy power, and reign!
Evening
“We would see Jesus.”
John 12:20-36
John 12:20-22
These Greeks did well to desire to see the great teacher, and we shall do still better if in all our attendances upon religious worship our chief desire shall be to see Jesus. We should desire this that we may know him better, trust him more readily, and become more like him. We miss the end of public worship if we fail to see Jesus.
John 12:23 , John 12:24
Our Lord showed that he could only reach his mediatorial glory through death, and he then went on to teach the Greeks, and us, that, in like manner, by self-denial only can any of us attain to glory.
John 12:25-30
This was the third time the heavenly voice had borne witness to him. First, when as our Priest he commenced his life-work at his baptism; a second time upon the mount of transfiguration, when his Father said “Hear ye him,” thus marking him out as the prophet long foretold; and now a third time when he had just entered Jerusalem as
King. Thus in each of his three offices the Father bare witness concerning him.
John 12:32 , John 12:33
Thus by his death Satan is conquered and cast down from the seat of power, and souls are saved by myriads.
Matthew 21:17
We would see Jesus, for we know
His sovereign grace alone
Can on us hearts of flesh bestow,
And for our sins atone.
We would see Jesus, does not he
Bid contrite sinners come?
And to such guilty souls as we
Proclaim “There yet is room!”
We would see Jesus, for his saints
May lean upon his breast;
Pour out with confidence their plaints,
And find celestial rest.
We would see Jesus, and would pray
For those unhappy friends,
Who still pursue that crooked way
Which in perdition ends.
Study FurtherRelated passages, insights, and questions for personal reflection.
Take today’s devotional further. Explore related Scriptures and open any verse in the Study Desk for deeper study.
Zechariah 9:9: Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.
Prophecy of humble king riding a donkey, fulfilled at entry.
↳ Where in your life do you resist a humble, gentle king?
Philippians 2:8: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross.
Christ's humility, obedient unto death, echoes lowly majesty.
↳ What obedience is God asking of you, even at cost?
Genesis 3:15: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel."
Earliest identity of the seed bruising the serpent.
↳ How does this promise shape your hope in daily struggles?
1 Corinthians 15:36: You fool! That which you sow does not come to life unless it dies;
Seed dying to bring life illustrates fruitful death.
↳ What must die in you before new life can grow?
Hebrews 12:2: looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Looking to Jesus, who endured cross for coming glory.
↳ What shame or hardship could you endure for future joy?
Charles Spurgeon (1834–1892) was an English Particular Baptist preacher, born in Kelvedon, England. From 1854 until his death he was pastor in London of the New Park Street Chapel, later renamed the Metropolitan Tabernacle. In 1856 he founded the Pastors' College, later Spurgeon's College, and he also founded the Stockwell Orphanage. His many books include the devotionals "Morning and Evening" and "The Cheque Book of the Bank of Faith" (presented here as Faith's Checkbook), and "The Treasury of David."
Sources: Wikipedia
Copyright statement
This resource was produced before 1923 and therefore is considered in the "Public Domain".
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