Morning and Evening with A.W. Tozer Devotional for October 29

 Morning and Evening with A.W. Tozer Devotional for October 29

Tozer in the Morning
MORE THAN PARDON

It is a fact that the New Testament message of good news, "Christ died for our sins according to the scriptures," embraces a great deal more than an offer of free pardon. Surely it is a message of pardon-and for that may God be praised-but it is also a message of repentance! It is a message of atonement-but it is also a message of temperance and righteousness and godliness in this present world! It tells us that we must accept a Savior-but it tells us also that we must deny ungodliness and worldly lusts! The gospel message includes the idea of amendment-of separation from the world, of cross-carrying and loyalty to the kingdom of God even unto death! These are all corollaries of the gospel and not the gospel itself; but they are part and parcel of the total message which we are commissioned to declare. No man has authority to divide the truth and preach only a part of it. To do so is to weaken it and render it without effect!

Tozer in the Evening
Spiritual Balance

It is a thin and rather smooth coin of common knowledge that the human race has lost its symmetry and tends to be lopsided in almost everything it is and does. Religious philosophers have recognized this asymmetry and have sought to correct it by preaching in one form or another the doctrine of the "golden mean." Confucius taught the "middle way"; Buddha would have his followers avoid both asceticism and bodily ease; Aristotle believed that the virtuous life is the one perfectly balanced between excess and defect. Christianity, being in full accord with all the facts of existence, takes into account this moral imbalance in human life, and the remedy it offers is not a new philosophy but a new life. The ideal to which the Christian aspires is not to walk in the perfect way but to be transformed by the renewing of his mind and conformed to the likeness of Christ. The regenerate man often has a more difficult time of it than the unregenerate, for he is n ot one man but two. He feels within him a power that tends toward holiness and God, while at the same time he is still a child of Adam's flesh and a son of the red clay. This moral dualism is to him a source of distress and struggle wholly unknown to the once-born man. Of course the classic critique upon this is Paul's testimony in the seventh chapter of his Roman epistle.

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