Morning and Evening with A.W. Tozer Devotional: November 24th

Morning and Evening with A.W. Tozer Devotional: November 24th

Tozer in the Morning
Winter Experiences

There is such a thing as a renaissance, a personal revival. The best illustration is the coming of the springtime on the farm. The snow will lay all winter long, and in some places you don"t see the ground until springtime. How utterly dead everything looks, but you know that life is still there. The trees are stark, but there is life in them. The roots in the ground are all quiet, but there is life down there. Just below the frost line are the worms, the bugs, the mice, the moles and the chipmunks. They are all there, and there is life down there. They are all waiting for something, listening for Mother Nature to say, "Stir up the gift of God that is in thee." Then comes the spring; the snow goes, and the blotches and patches begin to appear. The bobwhites begin to whistle their happy but monotonous song on the sunny side of the hill. The cattle begin to kick up their heels and run about the fields. That is spring. Pretty soon all the snow is gone, calves are born and lambs are about, and we start all over. Thank God, it is all new. There is such a thing in the Christian life as going under for a winter. In other words, something happens to you, little by little, until you get snowed under and frozen over. There is life down there, covered up by the frost and ice. It may be hidden; it is there somewhere.

Tozer in the Evening
True Poverty of Spirit

Within the human heart "things" have taken over. . . . There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets "things" with a deep and fierce passion. The pronouns "my" and "mine" look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us. . . God's gifts now take the place of God.

The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the "poor in spirit." They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of Jerusalem. . . These blessed poor are no longer slaves to the tyranny of things. . . Though free from all sense of possessing, they yet possess all things. "Theirs is the kingdom of heaven."

Father, I want to know Thee, but my coward heart fears to give up its toys. I cannot part with them without inward bleeding, and I do not try to hide from Thee the terror of the parting. I come trembling, but I do come. Please root from my heart all those things which I have cherished so long and which have become a very part of my living self, so that Thou mayest enter and dwell there without a rival. Then shalt Thou make the place of Thy feet glorious. Then shall my heart have no need of the sun to shine in it, for Thyself wilt be the light of it, and there shall be no night there. In Jesus' Name, Amen.

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