Charles Spurgeon's "Morning & Evening" Devotional for December 10

 Charles Spurgeon's "Morning & Evening" Devotional for December 10

Morning

“Brother, let me have joy of thee in the Lord.”

Philemon

This has been called “the polite epistle,” for Paul used great courtesy and tact in writing it. Onesimus, a slave, had robbed his master Philemon, and had then run away from him. Hoping to conceal himself best in the metropolis, Onesimus had fled to Rome, where he heard Paul preach and became converted. The apostle sent him back to his Christian master with the following letter of apology. Although its first object was only to restore a runaway slave to his master, it is a weighty letter, and every syllable has substance in it.

Philemon 1:4-6

Paul knew Philemon was a true believer, and therefore prayed that others might feel the power of his piety, by seeing how he acted in the present case.

Philemon 1:9

This is the best of pleading. Philemon’s heart would be sure to yield to it.

Philemon 1:12

who is so dear to me that he carries my heart with him wherever he goes.

Philemon 1:13 , Philemon 1:14

Though he felt sure that Philemon would have been glad to spare his servant to care for his aged friend, yet Paul would not take the liberty of using his services, but gave Philemon the opportunity to do it of his own accord if he thought fit.

Philemon 1:16

Providence suffered him to run away that he might come under Paul’s influence and become a Christian: the gracious purpose of God overrules evil for good.

Philemon 1:17-19

partner or true comrade in Christ

Philemon 1:21

Is not this a graceful way of putting it? Who could have the heart to resist such pleading? Yet every word is gentle and quiet. Mild language is mighty.

Our Father in heaven, we hallow thy name,

O’er earth may thy kingdom establish its claim!

Oh, give to us daily our portion of bread;

It is from thy bounty that all must be fed.

Forgive our transgressions, and teach us to know

The humble compassion that pardons each foe;

Keep us from temptation, from weakness, and sin,

And thine be the glory for ever. Amen.

Evening

“Unto the Son He saith, Thy throne, O God, is for ever and ever.”

Hebrews 1

We have now reached that wonderful part of Holy Scripture which is found in the epistle to the Hebrews. Fully to understand it we ought to study closely the Book of Leviticus. Diamonds only will cut diamonds; the Word of God is its own expositor; the New Testament is the key of the old.

The epistle opens with the declaration that whatsoever was communicated by the prophets was spoken by God. He spoke whatsoever was uttered by his prophets. The Scriptures are very jealous on this subject; how different from the language of many who seem desirous to exclude God from being the author of his own word!

Hebrews 1:1 , Hebrews 1:2

Ours is the clearest of all revelations. In Jesus we see far more of God than in all the teachings of the prophets.

Hebrews 1:3

The priest stood while he performed service, and only sat down when his work was done. Jesus enthroned in glory enjoys the honours of his finished work.

Hebrews 1:5

But he does say this to Christ in the second Psalm.

Hebrews 1:5

And again speaking to Solomon as the type of Christ in the Second Book of Samuel 12:14

Hebrews 1:6

Or “worship him all ye gods,” Jesus is by nature infinitely superior to the noblest created beings, for he is essentially God, and to be worshipped as Lord of all.

Hebrews 1:7 , Hebrews 1:9

And of the angels in Psalms 104:4

Hebrews 1:7 , Hebrews 1:9

Psalms 45:6, Psalms 45:7

Hebrews 1:7 , Hebrews 1:9

Angels are servants and not kings, they fly upon the divine errands like flames of fire, but they do not sway a sceptre, neither have they a throne existing for ever and ever. Jesus is the anointed king, and though we share in the anointing yet is he far above us. Christ is infinitely greater than Christians. We are right glad to have it so.

Hebrews 1:10-12

again we read in Psalms 102:25-27

Hebrews 1:10-12

Since the Messiah is thus described as immutable and eternal he must be divine, and to deny the Godhead of the Saviour is a deadly error. Dr. Owen most comfortingly remarks: ”Whatever our changes may be, inward or outward, yet Christ changing not, our eternal condition is secured, and relief provided against all present troubles and miseries. The immutability and eternity of Christ are the spring of our consolation and security in every condition. Such is the frailty of the nature of man, and such the perishing condition of all created things, that none can ever obtain the least stable consolation but what ariseth from an interest in the omnipotency, sovereignty, and eternity of Jesus Christ.”

Hebrews 1:13 , Hebrews 1:14

They are servants of God and our willing guardians; but they are not to be worshipped. Jesus is Lord of all, and we are bound to adore him, and him only.

Copyright Statement

This resource was produced before 1923 and therefore is considered in the "Public Domain".